HENRY MATTHEW ALT

TO GIVE A DEFENSE

Three reasons to take John 6 literally.

BY: Henry Matthew Alt • July 30, 2014 • Apologetics; Transubstantiation

Who shall dare to doubt? Who shall hes­i­tate? It is not enough to sim­ply show that metaphor exists else­where in the Bible, or even else­where in the same pas­sage, if you can not show that metaphor exists here. Y is metaphor­i­cal because x is is no argu­ment. It is sopho­moric rea­son­ing — a cop-out, an attempt to avoid the real hard work of hon­est exe­ge­sis and his­tor­i­cal inquiry. And exe­ge­sis and his­tor­i­cal inquiry do run counter to the notion that the body and blood of Christ are mere­ly sym­bol­ic in the Eucharist.

Mr. X struggles with metaphor, transubstantiation, and John 6.

BY: Henry Matthew Alt • July 29, 2014 • Apologetics; Exegesis; Transubstantiation

Of late, the anony­mous blog­ger, five-point­er, and crack the­olo­gian Tur­ret­inFan — known on this blog as Mr. X—has been strug­gling with the con­cept of metaphor as it applies to John 6. And a very hard strug­gle it has been, too. He argues that the expres­sion “this cup is my blood” should be a clear sign that the text is not meant to be tak­en lit­er­al­ly. For not even Roman Catholics will say that the cup itself is Christ’s blood. The poor man appar­ent­ly needs the help of an Eng­lish teacher.

In defense of Ben Seewald and his freedom to say dumb stuff.

BY: Henry Matthew Alt • July 26, 2014 • Anti Catholicism; In the News

It is a reflec­tion of how bad­ly addict­ed we have become to out­rage porn  that any­one at all was out­raged over what the nine­teen-year-old boyfriend of Jes­sa Dug­gar had to say on Face­book about Catholi­cism. I read the excerpts; lat­er, I read the full post. I wasn’t out­raged. I was bored. They cer­tain­ly were no great reflec­tion on the orig­i­nal­i­ty of Mr. See­wald, but they shouldn’t have been. He’s nine­teen. He’s repeat­ing what he has heard else­where: like­ly, from his pas­tor, his par­ents, and his friends; and what he’s repeat­ing are igno­rant clichés that have been repeat­ed to the point of slum­ber.

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