Miserere me, Domine—“Have mercy on me, O Lord”; that’s the 51st psalm. If you pray the traditional Liturgy of the Hours, you pray it every morning at Lauds. You begin every day with repentance, as you begin every Mass with repentance. “Have mercy on me, O Lord, for I have sinned.” It is good for those to be the first words you say each day. In that spirit George Herbert begins his poem: “Lord, I confesse my sinne is great.” Before a Catholic becomes a full member of the Church, the first thing he or she does is go to Confession. Repentance is first; the Church’s readings for the first Sunday of Lent, Year A—the first of the three-year cycle—begin with the reminder that we all have sinned in Adam. Repentance is first.
Fractures well cured make us more strong. [“Repentance” by George Herbert.]
BY: Henry Matthew Alt • February 27, 2023 • Literature; Liturgical Year
There are two ways to misquote someone, and one of them is to get the words wrong. The other is to get the words right but take them so far out of context that you misrepresent what the author meant. At Crisis, someone named Kennedy Hall is the latest to revive a common misquotation of Bellarmine that falls under the latter species. His article is titled “Pope Francis’s Schism.” He does not mean that Pope Francis is in schism, or could go into schism. He means that the pope would cause a schism if he decides to prohibit bishops from allowing the Tridentine rite without Rome’s permission. The problem I have with all of this is less that Catholics like Mr. Hall are going around prophesying schism. My problem is the abuse of Bellarmine to justify it.
In part 2 of this series, I want to call your attention to Ludwig Ott’s discussion of infallibility in Fundamentals of Catholic Dogma (p. 284), because he gives a very helpful anatomy of Vatican I’s definition. Ott was a German priest, theologian, and medievalist, as well as a professor of dogmatic theology, and Fundamentals is a standard reference work in the field (together with the highly respected Sources of Catholic Dogma, by Henry Denzinger). Denzinger’s book was first published in 1854, and Ott’s a century later, but they remain the standard references on Catholic dogma. Ott distinguishes four aspects of papal infallibility: the bearer; the object; the condition; and the ground.
It is wearisome to need to go to confession every week, week after week, but it is more wearisome to go once a year, even once every several years. I don’t know why I have often chosen the latter. The sins pile up like laundry you stare at in denial. That’s my problem this Ash Wednesday: soiled clothes. Maybe it’s my problem every Ash Wednesday. Ten Lents ago, when it was my first year blogging, I spent a liturgical season writing about the Victorian poet Christina Rossetti. I’ve not done that kind of thing since, so perhaps it’s time again. This year I’m going to talk about John Donne—with a break one week for George Herbert and another week for Gerard Manley Hopkins.
When the Protestant apologist Walter Martin debated infamous atheist Madalyn Murray O’Hair on a radio show in 1968, he declared: “First we’re going to talk about language.” He was calling out her equivocation on key terms and trying to get her to admit that “in certain contexts, words always mean the same thing.” O’Hair never did admit it, but that was a priceless line: “First we’re going to talk about language.” This post is the first in a series on papal infallibility; and because infallibility is so widely misunderstood—even by Catholic standards of misunderstanding—we’re going to talk first about how the Church defines it. 
American factionalist Cardinal Burke, who falsely accuses Joe Biden of being an “apostate,” and who despite the preposterous hopes of Pope Francis haters is not papabile, says that Pope Francis is in schism. Here is where canon law, which Burke presumably knows so well, doesn’t do his reputed sagacity any favors. Schism, says Canon 751, is “the refusal of submission to the Supreme Pontiff or of communion with the members of the Church subject to him.” How is it that Pope Francis refuses to submit to himself? Even Burke understood that accusing the pope of schism is a “contradiction.”
Words matter, and because words matter, they must be used precisely—particularly when you are talking about sins against the faith. Two years ago, Cardinal Burke falsely claimed that President Biden is an “apostate.” “Such a person,” Burke said, “who claims to be a Catholic and yet promotes in such an open, obdurate, and aggressive way a crime like procured abortion is in the state, at least, of apostasy.” This was madness. Cardinal Burke is a canon lawyer and ought to know better. Is it possible to count the errors in these words?
No lay Catholic has any business whatever to say that anyone is a heretic. Only trained theologians at a formal canonical trial can determine that anyone is guilty of heresy. The Church alone decides this. We do not sit and judge our lay brothers and sisters. We can, however, say what heresy is, and the reason we can is that the Church defines it—very specifically—in canon law. I thought it would be helpful to discuss that definition, both as a correction to misuse of the term, as well as because the subject of heresy is going to come up in a post or two I plan on writing soon.
Over on Mr. David Griffey’s blog, someone who calls himself “Anonymous” (it could be “herself,” for all I know) demands: “Who nominated [Henry] Scott Alt as an ‘Apologist’ anyway?” In reply, Griffey spends a weird sentence or two comparing me to Sancho Panza before deciding that the “Internet Age” did it. Blame the Internet Age for Alt’s nomination! Mr. Griffey doesn’t mention that the same “Internet Age” permits him to declaim from his blog with no editor or peer review, and the same “Internet Age” permits thousands upon thousands of self-described conservatives to dispense medical advice without a license. But I didn’t come here to talk about all of that. Instead, I want to talk about who nominated all Christians to be apologists.
Fake Site News promotes Fr. Gerald Murray’s latest fit against the pope on Warmed Over With Raymond Arroyo. Murray and Fake Site are huge promoters of what they call “anti-sodomy laws.” They don’t say they want gays to be executed. They don’t say they don’t want gays to be executed. They don’t bring it up at all, as though it wasn’t the context of the pope’s remarks in his interview with the Associated Press. But it was the context. I confess I don’t know how you can neglect that context when discussing the pope’s insistence that homosexuality is “not a crime.” But they don’t mention it. At best this is sloppy.