HENRY MATTHEW ALT

TO GIVE A DEFENSE

No, the Council of Florence did not teach Limbo.

BY: Henry Matthew Alt • September 3, 2019 • Apologetics; Church History

Ye olde debate over Lim­bo has been res­ur­rect­ed because Fr. Richard Heil­man shared this arti­cle of mine from the Nation­al Catholic Reg­is­ter. “Four Rea­sons I Don’t Believe in the Lim­bo of Infants” — that was the title. I can’t remem­ber whether the title was mine or the Reg­is­ter chose it; it doesn’t mat­ter. Imme­di­ate­ly the Lim­bo apol­o­gists crawled like spi­ders over Fr.‘s post, and one declaimed that it was a scan­dal indeed to share my arti­cle on this, since the INFALLIBLE Coun­cil of Flo­rence had declared oth­er­wise. Uh. No. It did not.

The definition of “common teaching” and what that tells us about Limbo.

BY: Henry Matthew Alt • April 29, 2016 • Apologetics

The fact that Lim­bo is “accept­ed gen­er­al­ly” does not, ipso fac­to, take it out of the cat­e­go­ry of free opin­ions and place it in the cat­e­go­ry of infal­li­ble and bind­ing teach­ing. It would take an ex cathe­dra def­i­n­i­tion to do that; and as Mr. Kuk­la con­cedes, there is no such def­i­n­i­tion. Com­mon teach­ing does not bind the con­science. That is why Bene­dict XVI, while he was Car­di­nal Ratzinger and the pre­fect of the Con­gre­ga­tion for the Doc­trine of the Faith, right­ly said that “Lim­bo was nev­er a defined truth of the faith”; and added: “I would aban­don it.”

Some further responses to Limbo apologists.

BY: Henry Matthew Alt • April 21, 2016 • Apologetics

If Auc­torem Fidei is a defin­i­tive, Mag­is­te­r­i­al teach­ing that the “lim­bo of the chil­dren” does exist, one nat­u­ral­ly won­ders how Joseph Car­di­nal Ratzinger missed it. The pope con­demns the denial of Lim­bo as a doc­trine. But I don’t pass off my denial of Lim­bo as a doc­trine that must be held by all Catholics. If I did that, then I would be under the con­dem­na­tion of Pius VI. But since I hap­pi­ly con­cede that I am writ­ing noth­ing oth­er than my own opin­ion, and Dr. Staudt is free to believe as he wish­es, Auc­to­rum Fidei has no appli­ca­tion to me. (There’s an update on this in the post.)

Purgatory is not in the Bible! Answers to Common Objections VI, seriatim.

BY: Henry Matthew Alt • June 30, 2019 • Apologetics; Purgatory

Except that it is. Pur­ga­to­ry is in the Bible more times than the notion that some­thing must be in the Bible; sola scrip­tura is in the Bible pre­cise­ly zero times. But Pur­ga­to­ry is in the Bible, in 2 Mac­cabees 2:46: “It is there­fore a holy and whole­some thought to pray for the dead, that they may be loosed from sins.” Some teach­ings we derive from the Bible by infer­ence. If a per­son is in heav­en, he does not require our prayers. If a per­son is in hell, no prayers can help. There must there­fore be a third place, or state. This, we call Pur­ga­to­ry.

Is premarital kissing a sin? and other quick takes: 7QT XXIII, seriatim.

BY: Henry Matthew Alt • June 17, 2016 • Seven Quick Takes

Appar­ent­ly there’s a cri­sis of pre­mar­i­tal kiss­ing afoot, and Trad­dy blog­gers must call it out, or legions will end up in the Sec­ond Cir­cle. Or some­thing. I actu­al­ly guf­fawed, and loud­ly, when I saw this post over at ProLife365. “There Kuk­la goes again,” I said. “Stop­ping abor­tions by stop­ping kiss­ing first.” Then, on the Face­book dis­cus­sion, Mic­ah Mur­phy (who admits to scrupu­los­i­ty even about the poten­tial sex­u­al temp­ta­tions of hand-hold­ing, one of the most dan­ger­ous sins of this present age), direct­ed me to the always-cred­i­ble Dr. Tay­lor Mar­shall.

Did Pius V condemn Cajetan on the baptism of desire?

BY: Henry Matthew Alt • April 27, 2016 • Apologetics; Church History; Sacraments

At stake in all this is that Lim­bo apol­o­gists like Kevin Kuk­la claim that bap­tism of desire is only for adults on their own behalf; and that par­ents can­not supp­ply it vic­ar­i­ous­ly to their chil­dren. This is the trick by which they con­cede bap­tism of desire while retain­ing their belief in Lim­bo. So it would bol­ster their argu­ment if they could find a pope who con­demned a state­ment about vic­ar­i­ous desire. But what’s odd is that Mr. Kuk­la cites no source for his claim. He does not give the name of the doc­u­ment in which Pius V sup­pos­ed­ly con­demned this error.

Mr. X riddles us more on papal infallibility.

BY: Henry Matthew Alt • April 21, 2013 • Apologetics; papacy; Papal Infallibility

I am wor­ried about Tur­ret­inFan. Nor­mal­ly, he is one of the abler crit­ics of the Catholic Church. His ear­li­er cri­tiques of two of my arti­cles on sola scrip­tura, though wrong­head­ed, were at least cogent. They at least made argu­ments that were seri­ous and schol­ar­ly and worth address­ing. But I am afraid some incon­sis­ten­cy has crept in to the works, start­ing with this arti­cle of his on Pope John XX, and now just yes­ter­day with this very strange addi­tion to his lat­est exam­i­na­tion of papal suc­ces­sion and infal­li­bil­i­ty. I frankly know not what to make of it. Is Mr. X mere­ly tired?

A clarification on the salvation of infants who die without baptism.

BY: Henry Matthew Alt • April 20, 2013 • Apologetics; Sacraments

God made the sacra­ments for man, not man for the sacra­ments. They are the ordi­nary means of sal­va­tion, and no one should believe that the sacra­ment of bap­tism can be put off because God is mer­ci­ful. But some peo­ple — still­born infants, or infants who die by abor­tion — sim­ply have no oppor­tu­ni­ty, through no fault of their own, to receive them. God is not going to send infants to some hypo­thet­i­cal Lim­bo because of a tech­ni­cal­i­ty. God insti­tut­ed the sacra­ments, but the sacra­ments do not bind his hands. And that is hard­ly “warped Catholi­cism.”

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