im Staples, senior apologist at Catholic Answers, wrote the post, entitled “When Can Married Catholics Use the Pill?” It’s meant to be a reflection on the factors that mitigate culpability, but here’s the part where Mr. Staples botches that point in order to give a seeming tolerance to marital sex under coercion:
If it were a case of formal cooperation, it would be unacceptable. But where a spouse voices disapproval of the act of contraception and is cooperating in it only for a proportional good—for example, where the other spouse threatens to end the marriage otherwise—this material cooperation may be permissible.
And here’s the screenshot, since Catholic Answers has been updating the verbiage throughout the day in response to pushback on Twitter.
The original version was even worse, if you can imagine. In that version, a faithful wife could continue sexual relations with a husband who—brace yourself—“threatens violence.” (Screenshot here.)
Melinda Ribnek has the thread about it on Twitter.
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Now, it’s certainly true that a spouse having sex under coercion has diminished culpability (if any culpability at all). But it is moral hogwash—I’ll go further, it’s moral evil—to suggest that sex under coercion in any way creates a “proportional good.”
That comes from the mindset that says divorce is so unthinkable that sexual coercion is preferable. That is the kind of thinking and rhetoric that encourages violence against women, including sexual violence, to continue, and a Catholic apologist of the stature of Tim Staples and a Catholic apologetics organization of the stature of Catholic Answers should be ashamed to be saying any such thing.
Sexual coercion does not create a proportional good; it is a proportional evil. Let me remind Catholic Answers and Mr. Staples of Gaudium et Spes 27:
Furthermore, whatever is opposed to life itself, such as any type of murder, genocide, abortion, euthanasia or wilful self-destruction, whatever violates the integrity of the human person, such as mutilation, torments inflicted on body or mind, attempts to coerce the will itself; whatever insults human dignity, such as subhuman living conditions, arbitrary imprisonment, deportation, slavery, prostitution, the selling of women and children; as well as disgraceful working conditions, where men are treated as mere tools for profit, rather than as free and responsible persons; all these things and others of their like are infamies indeed. They poison human society, but they do more harm to those who practice them than those who suffer from the injury. Moreover, they are supreme dishonor to the Creator.
The Church connects coercion to abortion, slavery, prostitution, and a host of other evils that are “opposed to life itself” and “a supreme dishonor to the Creator.”
Supreme dishonor to the Creator.
Supreme dishonor to the Creator.
Supreme dishonor to the Creator.
And Humanae Vitae 13 itself adds:
Men rightly observe that a conjugal act imposed on one’s partner without regard to his or her condition or personal and reasonable wishes in the matter, is no true act of love, and therefore offends the moral order in its particular application to the intimate relationship of husband and wife.
Submitting to sexual coercion, far from preserving a marriage, further severs the marital union.
Sexual coercion is never a “proportional good” of any kind, and a Catholic apologist treating it as such justifies every hatred people have of the Catholic Church and every reason people have for leaving.
You know what the proportional good is in the situation Mr. Staples mentions? Divorce. If your spouse threatens you or tries to coerce you, you leave and you get help.
Mr. Staples and Catholic Answers need to recant.
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Update. Eventually, Catholic Answers removed the post altogether, and that is why the link to it above takes you to the Internet Archive. I’m not sure when it was removed, but it was last archived on January 28, 2022. (SEA, 4/11/24)
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