What does Pope Francis think of conscience? Part 5 of a response to The Correctors.

BY: Henry Matthew Alt • October 2, 2017 • Amoris Laetitia; Moral Theology

 

Here is the fifth heresy The Cor­rec­tors say they find in Amor­is Laeti­tia: “Cons­cience can tru­ly and right­ly judge that sex­u­al acts be­tween per­sons who have con­tract­ed a civ­il mar­riage with each oth­er, although one or both of them is sacra­men­tal­ly mar­ried to anoth­er per­son, can some­times be moral­ly right or request­ed or even com­mand­ed by God.” So the text says that God some­times can ask peo­ple in an irreg­u­lar union to keep engag­ing in the sex­u­al act. Real­ly? Is that the nec­es­sary inter­pre­ta­tion of Amor­is Laeti­tia 303? I’m skep­ti­cal.

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Does Pope Francis think it is a sin to obey God? Part 4 of a response to The Correctors.

BY: Henry Matthew Alt • October 1, 2017 • Amoris Laetitia; Moral Theology

 

Here is the fourth hereti­cal idea The Cor­rec­tors false­ly charge to Pope Fran­cis: “A per­son is able, while he obeys a divine pro­hi­bi­tion, to sin against God by that very act of obe­di­ence.” It just so hap­pens in this case that I know which text they mean. It is in §298, where the pope speaks of those in a sec­ond union, “con­sol­i­dat­ed over time,” with “new chil­dren,” who have “great dif­fi­cul­ty of going back with­out feel­ing in con­science that one would fall into new sins.” But the pope does not say going back would itself be a sin.

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Does Pope Francis deny mortal sin? Part 3 of a response to The Correctors.

BY: Henry Matthew Alt • September 27, 2017 • Amoris Laetitia; Moral Theology

 

Once again, the actu­al text of Amor­is Laeti­tia does not say what The Cor­rec­tors claim it does. Nowhere does the pope say that those who have “full knowl­edge” and “vol­un­tar­i­ly choose” to com­mit adul­tery with­in an irreg­u­lar mar­riage are not in mor­tal sin. At best, this notion is read into the text. At worst, it is sim­ply made up. The Cor­rec­tors do not say where, they find this heresy. They quote a num­ber of pas­sages, but they don’t say which sup­ports their claims. I go in search of such a text and fail to find it, because The Cor­rec­tors do very unim­pres­sive work.

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Does Pope Francis think sinners qualify for sanctifying grace? Part 2 of a response to The Correctors.

BY: Henry Matthew Alt • September 27, 2017 • Amoris Laetitia; Moral Theology

 

The “fil­ial cor­rec­tion” of Pope Francis—the work, of “a few dozen Catholics”; a “mar­gin­al fringe” of “main­ly obscure fig­ures” claims to find sev­en here­sies in Amor­is Laeti­tia. This time they charge the pope with the belief that peo­ple who sin grave­ly with full knowl­edge and con­sent of the will are not mor­tal­ly cul­pa­ble. But they leave out a great deal of §301 when they quote from it, but the miss­ing part is very impor­tant, since it talks about “mit­i­gat­ing fac­tors and sit­u­a­tions.” Oops. The Cor­rec­tors just don’t read very well, do they? Or per­haps they’re inten­tion­al­ly dis­hon­est. I can’t say.

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Does Pope Francis say that grace is insufficient? Part 1 of a response to The Correctors.

BY: Henry Matthew Alt • September 24, 2017 • Amoris Laetitia; Moral Theology

 

Edward Pentin breath­less­ly says that this is the first “fil­ial cor­rec­tion” since 1333! I mean, wow. Let us cry over Jerusalem. But what canon­i­cal stand­ing do any of them have to be cor­rect­ing Peter? Can any­one cor­rect Peter, oth­er than Christ? The high­est-rank­ing soul among them is Bp. Fel­lay. But the SSPX is out­side the Catholic Church. The rest are a bunch of “lay schol­ars” and a few cler­gy. Main­ly, it reads like a who’s who of Who? Any­way, the Cor­rec­tors claim to find sev­en here­sies in Amor­is Laeti­tia. The unbi­ased may find an infi­nite num­ber of them, who knows?

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Fake Site News accuses New Pro Life Movement of “liberal boilerplate.”

BY: Henry Matthew Alt • September 16, 2017 • Church Social Teaching; False Report; Pro-Life Issues

 

In a shame­less piece of char­ac­ter assas­si­na­tion against Rebec­ca Brat­ten Weiss, Fake Site News made the aston­ish­ing claim that the goals of the New Pro Life Move­ment are no more than “lib­er­al boil­er­plate.” In fact, every one of them comes from the Mag­is­te­r­i­al teach­ing of the Church. Has Fake Site not read the Com­pendi­um of the Social Doc­trine of the Church? Evan­geli­um Vitae? Lauda­to Si? The Church’s teach­ing on just war? The very Cat­e­chism? Maybe they should get on that, rather than writ­ing sin­ful hit pieces against good and decent Catholics like Rebec­ca Brat­ten Weiss.

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Reports of the death of Humanae Vitae are greatly exaggerated.

BY: Henry Matthew Alt • September 13, 2017 • False Report

 

Can we please take a look at what Pope Fran­cis has actu­al­ly said about Humanae Vitae? For in Amor­is Laeti­tia we find him say­ing that mar­riage is ordered, “by its very nature,” toward pro­cre­ation. “Open­ness to life is the con­di­tion of the sacra­ment of mat­ri­mo­ny,” the pope says else­where. And yet I am sup­posed to believe the pope is on the verge of over­throw­ing Paul VI’s encycli­cal But it turns out Edward Pentin at the Reg­is­ter is bent on reviv­ing these rumors, always with the melo­dra­ma, anony­mous sources, pained expres­sions, and stage whis­pers.

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About that Nashville Statement? Let me nitpick.

BY: Henry Matthew Alt • September 1, 2017 • Moral Theology

 

So some Evan­gel­i­cal lead­ers gath­ered in Nashville and ham­mered out a state­ment on Chris­tian­i­ty and human sex­u­al­i­ty, and not even con­ser­v­a­tive Evan­gel­i­cals are alto­geth­er hap­py with it. Part of the prob­lem, accord­ing to the Wash­ing­ton Post, was the feel­ing that Evan­gel­i­cals who vot­ed for Don­ald Trump lost their stand­ing to speak on sex­u­al moral­i­ty. Well, that’s a fair point. But I want to pick apart a few of the the­o­log­i­cal errors I find. For exam­ple, the NS has it wrong when it says that grace helps us to put away sin­ful desires. No. Grace enables us to resist.

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I, Scott Eric Alt, forced Trump’s hand and saved The Little Sisters of the Poor.

BY: Henry Matthew Alt • May 4, 2017 • Politics

 

It was I who said that if Mr. Trump want­ed to, he could save the Lit­tle Sis­ters of the Poor from the Oba­macare man­date by sign­ing an exec­u­tive order. Even Fake Site News, of all places, not­ed that the pres­i­dent was keep­ing the Oba­macare require­ment. Oh, I was con­tra­dict­ed for that one: It’s a bit more com­pli­cat­ed than just an exec­u­tive order. Sure­ly some will say: “But Alt! You think Mr. Trump reads your blog?” Well, well. But I tweet­ed him the link. That was on April 25. On April 25, I said Mr. Trump could save the Lit­tle Sis­ters by an exec­u­tive order. Then on May 2, he issued one. Shaz­a­am.

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Salvation history according to Donald Trump.

BY: Henry Matthew Alt • May 3, 2017 • Humor

 

Let me tell you—people say I don’t read, that’s fake news—I read a book about Adam. Slow­ly. Cause this is a big job, peo­ple say you did a lot in busi­ness, but this is a big job—bigger than I thought it would be. So I don’t have as much time to read, but I read it. It took 100 days. But Adam—people don’t know this—Adam, he was a tough guy, had to be, the first man, but he had a big heart. May have been his one flaw, you know, too big a heart, and Eve tricked him. Sad. But you got­ta give the guy his heart. But Mela­nia would nev­er do what Eve did, let me tell you.

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A reader says 1 Cor. 11:28–29 does not bar grave sinners from the Eucharist.

BY: Henry Matthew Alt • April 27, 2017 • Exegesis

 

Paul tells us why it is nec­es­sary to have a prop­er dis­po­si­tion before we receive the Eucharist. He begins by rebuk­ing the Corinthi­ans for their “divi­sions” and “fac­tions.” He also con­demns some abus­es that crept into the com­mon meal pri­or to the Eucharist. The rich, who could bring a large share of food and drink, end­ed up gorg­ing them­selves to the dis­ad­van­tage of the poor, who were not able to bring much. As a result, “one [man] is hun­gry and anoth­er is drunk.” “Do you despise the Church of God,” he asks, “and humil­i­ate those who have noth­ing?”

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Mr. Trump contracepts promise to Little Sisters of the Poor.

BY: Henry Matthew Alt • April 25, 2017 • Politics

 

Per­ad­ven­ture Mr. Trump is just plot­ting his next strong blow against Oba­macare? But no. I know it runs counter to every impulse of the Trump apol­o­gist, but let us not delude our­selves here: Mr. Trump needs no per­mis­sion from the HHS; he can order the rule change. But he hasn’t done so. Why? Oh, every­one expect­ed a rule change. Mr. Trump is on the side of the nuns. He is on the side of reli­gious free­dom. He will crush abor­tion like the serpent’s head. Pinky swear. We’ll get no reli­gious free­dom under Mrs. Clin­ton; we must vote Trump; he’s on our side; you’ll see.

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Dissenting Catholic Dick Durbin tells Dems not to dissent on abortion.

BY: Henry Matthew Alt • April 24, 2017 • Politics; Pro-Life Issues

 

The hypocrisy of Sen. Dick Durbin knows no bounds. He is a Catholic who pub­licly dis­sents from his Church on abor­tion. And yet he has no dif­fi­cul­ty in telling fel­low Democ­rats that if they are pro-life, they have no place in the par­ty. So as Durbin sees it, you have a high­er oblig­a­tion to your polit­i­cal par­ty than you do to your Church. You should obey men rather than God. For­tu­nate­ly, Durbin’s bish­op has invoked Canon 915 and for­bid­den him Holy Com­mu­nion. This should also be the case with Pelosi, Biden, Ker­ry, and Kaine. It won’t, but it should.

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The incoherence of “Just clarify Amoris! Answer the dubia!”

BY: Henry Matthew Alt • April 24, 2017 • Amoris Laetitia

 

I have said myself: Pope Fran­cis should answer the dubia. I have also said that AL is ortho­dox, is entire­ly con­sis­tent with Famil­iaris Con­sor­tio, and that any­one who reads it oth­er­wise is in error. I just wish the pope would say that him­self. That said, I find most of those who ral­ly, cir­cu­late peti­tions, ven­ti­late in the media, and oth­er­wise make a spec­ta­cle of them­selves, to be inco­her­ent in their demand that the pope give clar­i­ty. On the one hand, they say, “The pope should answer the dubia. He should clar­i­fy.” On the oth­er hand, they have already made up their minds that AL is hereti­cal.

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A poem for my stillborn daughter, Caitlyn.

BY: Henry Matthew Alt • April 18, 2017 • Personal Narrative

 

Eleven years ago today, my daugh­ter was still­born. That day, in the hos­pi­tal, a nurse who pro­vid­ed grief sup­port to par­ents who’d expe­ri­enced peri­na­tal loss vis­it­ed with me. (Kim, who had eclamp­sia and had had a seizure the pri­or morn­ing, was still spend­ing a large part of the day asleep and half-aware of what was going on.) Dur­ing the con­ver­sa­tion, the nurse sug­gest­ed to me that I write some­thing for my daugh­ter and have it buried with her, in order to mit­i­gate a sense I had that I wouldn’t be able to do or say all that I want­ed to.

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